![]() |
| Daniel Dennett |
- Use you mistakes
- Respect your opponent
- The "surely" klaxon
- Answer Rhetorical Questions
- Employ Occam's razor
- Don't waste your time on rubbish
- Beware of deepities
Read about it: Daniel Dennett's seven tools for thinking
![]() |
| Daniel Dennett |
![]() |
| Edouard Machery |
Edouard Machery is a killer cool philosopher working on the cutting edge of interfaces between analytic philosophy, psychology, xphi and cognitive science. He’s a continental doing analytic philosophy who thinks philosophy without science is blind. He’s always investigating social phenomena like racism and the ‘integration challenge’, alongside the nature of concepts and whether they are the same as perceptual representation. This month he’ll be going head to head with the chillin’ blue-haired philosopher Jesse Prinz in Latvia on this very issue. He thinks concepts aren’t a natural kind and kind of thinks that studying them is like studying a science of Tuesdays. He’s also brooding on what the folk think and whether experts have judgements that can be trusted, suggesting that philosophy needs to be humble. Everything he does goes to the heart of how we think about ourselves and all in all is one hell of a badass groove. Shakin’.without concepts » 3:AM Magazine
![]() |
| Soren Kierkegaard |
Danish philosopher Søren Kierkegaard—often considered the first existentialist—was born 200 years ago this past Sunday in Copenhagen. Writing under pseudonyms like Johannes Climacus and Johannes de Silentio, Kierkegaard attacked both the idealism of contemporary philosophers Hegel and Schelling and the bourgeois complacency of European Christendom. A highly skilled rhetorician, Kierkegaard preferred the indirect method, deploying irony, ridicule, parody and satire in a paradoxical search for individual authenticity within a European culture he saw as beset by self-important puffery and unthinking mass movements.The Philosophy of Kierkegaard, the First Existentialist Philosopher, Revisited in 1984 Documentary | Open Culture
![]() |
| Dan Dennett |
“Philosophers are infamous for being navel-gazers, but a lot of them are remarkably unreflective about their own methods.” He added, “If you do get a little self-conscious, it opens up so many weak spots and helps you think.”Daniel Dennett, Author of ‘Intuition Pumps and Other Tools for Thinking’
Robert Stalnaker is the grandmaster flash of contemporary metaphysicals. He thinks that a language-first approach to philosophy is ludicrous, Paul Grice an inspiration and Saul Kripke very important to his early thinking. He broods on issues about internalist and externalist doctrines and approaches, on our knowledge of the external world, about the nature of phenomenal knowedge, about the view from nowhere, the opacity of transparency, contextualism, relativism, possible worlds, the entanglement of semantics with metaphysics, haecceitism and the beauty of metaphysical theories, amongst other things. He is currently on a phased retirement at MIT and becoming a Visiting Professor at Columbia. He is simply a modern daddy of the mac!Chillin’!the possible worlds hedgehog » 3:AM Magazine
Thus it is not a surprise (at least to me!) that philosophy majors are some of the best with regard to analytical skills, evidenced by the above graphic. According to the Educational Testing Service, which administers the GRE, the analytic writing section tests “critical thinking and analytical writing skills. It assesses [your] ability to articulate and support complex ideas, construct and evaluate arguments, and sustain a focused and coherent discussion.” Philosophy majors are also the best with regard to verbal ability, and the best of the liberal arts students at quantitative reasoning. Simply put, our students have the best all-around intellectual skills.On the benefits of a philosophy major | Pleas and Excuses
Practitioners of experimental philosophy ("X-Philes") are a heterogeneous bunch, but most believe that there are important limitations to philosophy's dominant "armchair" methods of reflection and argumentation, prompting the adoption of a burning armchair as a logo (you can hear the accompanying anthem, sung by Alina Simone, on YouTube). To explore and remedy these limitations, they have turned to psychological research on people's judgments, feelings and behaviors. Some of them conduct this research themselves; others collaborate with social scientists or draw upon their work.The Ironic Success Of Experimental Philosophy : 13.7: Cosmos And Culture : NPR
An undergraduate education is traditionally supposed to provide students with both breadth and depth of knowledge, which derive from their general-education requirements and major, respectively.
Increasingly, education experts also want students to develop a third skill, integrative thinking. It entails learning the deeper, underlying meaning of a discipline, making connections across courses and subjects, and applying different intellectual perspectives. Even better, some researchers say, is creative thinking, in which students master multiple disciplinary approaches to generate fresh and original ideas.
Students who major in two fields are more apt than their single-majoring peers to think both integratively and creatively, according to a new study. But they achieve those goals largely on their own, often despite the obstacles put in their way by academe.
![]() |
| Hilary Putnam |
Like Russell, Putnam began his philosophical career working on topics concerning logic and mathematics. In the 1960s his work with three other mathematicians led to the solution of Hilbert’s Tenth Problem, and his work with Martin Davis led to the creation of an algorithm about satisfiability for first-order predicate logic. Like William James, Putnam has a keen eye for where lofty philosophical notions such as truth, knowledge, value, and justification can be related to pragmatic concerns about use and practicality. And like James and Russell, Putnam sees both science and philosophy as participating in a similar project of refining our conception of reality. Sadly Putnam has never enjoyed a similar level of fame or public influence, though his famous essay “Brain in a Vat” may have been one of the inspirations behind The Matrix, a film which introduced philosophical scepticism to a whole new audience.
... A Kant without hubris, a Wittgenstein without quietism, an unrelenting critic, gadfly and deeply original thinker, Putnam is one of the 20th century’s true philosophical giants."A philosopher in the age of science
![]() |
| Colin McGinn |
Colin McGinn has no time for interviews because he’s too busy writing his books, practicing his backhand and doing the philosophical stuff – but even so he took time out for a swift fly-past for the benefit of 3:AM Magazine. He’s funny, caustic and a guy who reckons he has the measure of what needs to be said and done. His blog is an evergreen provocation and he’s not out to make friends but to keep the controversies hot. Best thing to do is to read the damn books I guess. His is the kick-ass obloquy done in the high-handed Swiftian style. Raw!Brief encounter with the mysterian » 3:AM Magazine
We trust science because its claims are based on experience. But experience itself is a subjective reality that seems to elude the objectivity of scientific understanding. We know that our experiences—of seeing red, feeling pain, falling in love and so forth—depend on physical systems like the brain that science can, in principle, exhaustively explain. But it’s hard to make sense of the idea that experiences themselves could be physical. No doubt experiences correlate with objective physical facts, but, as subjective phenomena, how could they be such facts? When I feel intense pain, scientists may be able to observe brain-events that cause my pain, but they cannot observe the very pain that I feel. What science can observe is public and objective; what I feel is private and subjective.Mary and the Zombies: Can Science Explain Consciousness? - NYTimes.com
Wasianski pauses to describe the relationship between the two in some detail. He considers it important to do so, since Kant and Lampe had a falling out two years before the philosopher's death. The nature of the dispute is not entirely clear from what Wasianski is willing to report of it, but it leads to the servant's dismissal, in 1802, and inaugurates the period of Kant's decline and eventual death two years later.Immanuel Kant and his Man-Servant Lampe - Justin Erik Halldór Smith
![]() |
| Molly Crockett |
It seems that if we can just wrap our heads around the idea that peoples’ attachment to their ideals is not fixed, but can change, we’re more likely to listen to each other. It’s unclear whether we will ever be able to create a “morality pill”—in part because we have yet to reach consensus on what is “moral” in the first place.4 And we still have a long way to go before we fully understand how brain chemistry shapes moral judgment and behaviour.5 But preliminary work suggests we ought to cultivate a healthy skepticism towards our own sense of right and wrong – it may well be vulnerable to factors below our awareness and beyond our control.Can pills change our morals? | thInk
![]() |
| Bertrand Russell |
For the first time in history, it is now possible, owing to the industrial revolution and its byproducts, to create a world where everybody shall have a reasonable chance of happiness. Physical evil can, if we choose, be reduced to very small proportions. It would be possible, by organization and science, to feed and house the whole population of the world, not luxuriously, but sufficiently to prevent great suffering. It would be possible to combat disease, and to make chronic ill-health very rare. … All this is of such immeasurable value to human life that we dare not oppress the sort of education which will tend to bring it about. in such an education, applied science will have to be the chief ingredient. Without physics and physiology and psychology, we cannot build the new world.
The conference begins on the third Friday in February and runs for two weeks (that being ‘the conference’). Those presenters who allow it have their papers posted online at least a week before the conference begins so that people can read as many papers, in as much detail, as they choose beforehand to enhance and deepen discussion. During this two weeks discussion takes place in the comments section of each session (i.e. each post). It is much like blogging, only during a specific two week period. As such it can be done from anywhere at any time! After the conference the comments section will be closed (unless requested to be left open by author). Presentations, videos, papers, etc and discussion are left for people to view (unless the presenter requests otherwise) but no new comments are approved.Consciousness Online
Jane Austen (1775-1817) wrote delicious romantic comedies about middle-class girls looking for good husbands among the landed gentry of Regency England. But if that were all there was to it we wouldn’t take her any more seriously now than the genre hacks published by Mills and Boon. What’s so special about her novels that we are still reading them today? It’s not just their literary quality. Austen was also a brilliant moral philosopher who analysed and taught a virtue ethics for middle-class life that is surprisingly contemporary. Appreciating this can help us understand why she wrote the way she did, and how and why we should read her today.Reading Jane Austen as a Moral Philosopher | Issue 94 | Philosophy Now
| Ronald Dworkin |
His theory of law as integrity, in which judges interpret the law in terms of consistent and communal moral principles, especially justice and fairness, is amongst the most influential contemporary theories about the nature of law. He advocates a "moral reading" of theUnited States Constitution,[4] and an interpretivist approach to law and morality. (Wikipedia)
This activity is a treatment of some of the issues thrown up by a thought experiment called 'The Trolley Problem', which was first outlined by the philosopher Philippa Foot, and then developed by Judith Jarvis Thomson and others. But before we start properly, we need to ask you four preliminary questions so we get a sense of the way that you think about morality.Should You Kill The Fat Man?
3:AM: What made you become a philosopher? Has it turned out to be what you imagined?
On reflection: Interview with Hilary Kornblith » 3:AM MagazineHilary Kornblith: When I was in high school, I read a lot of existentialist novels and plays – Dostoevsky, Camus, Sartre – and I went on from there to read Nietzsche and some of Sartre’s essays and Being and Nothingness. When I got to college, I planned to be a math major, and, in addition to signing up for some math courses, I decided to take some philosophy. Quite by chance, I took a philosophy of science course in which the entire semester was devoted to reading Locke’s Essay. I was hooked. For the next few semesters, I took nothing but philosophy and math courses, and it wasn’t long before I realised that it was the philosophy that really moved me. I don’t know whether I can say that having a career in philosophy has turned out as I imagined, since in many ways I had little idea of what such a life would be like. But philosophy is still tremendously exciting to me, and the opportunity to think, and talk, and write about these issues has been wonderful.
Hilary Kornblith
Be sure to attend our Philosophers' Cafe on February 22 when discuss Gun Violence
We're beginning to come to grips with the idea that your brain is not this well-organized hierarchical control system where everything is in order, a very dramatic vision of bureaucracy. In fact, it's much more like anarchy with some elements of democracy. Sometimes you can achieve stability and mutual aid and a sort of calm united front, and then everything is hunky-dory, but then it's always possible for things to get out of whack and for one alliance or another to gain control, and then you get obsessions and delusions and so forth.
Dan Dennett
You begin to think about the normal well-tempered mind, in effect, the well-organized mind, as an achievement, not as the base state, something that is only achieved when all is going well, but still, in the general realm of humanity, most of us are pretty well put together most of the time. This gives a very different vision of what the architecture is like, and I'm just trying to get my head around how to think about that.THE NORMAL WELL-TEMPERED MIND | Edge.org
Most philosophy departments and conference meetings are still saturated with men. More than 80 percent of full-time faculty members in philosophy are male, compared with just 60 percent for the professoriate as a whole, according to 2003 data compiled by the U.S. Education Department, the latest available.But it is changing.
Ms. Alcoff [President of the Eastern Division APA] and other women say that despite the overwhelmingly male nature of their discipline, faculty members picked her as president in part because those who vote in the association's elections are more likely than others to endorse change, and because the association's nominating committee assembled a diverse slate of presidential candidates, including a black male and two feminist philosophers. "One of my goals is to increase diversity," Amy Ferrer, the association's new executive director, told The Chronicle.At NKU about 25% of our majors are female. And only one of our five tenured faculty is female. We have few opportunities to hire new faculty, but we can do more to attract more female majors and minors. Any suggestions?
With 2012 safely behind us, we ask TPM’s reviewers to select a favourite book published last year (give or take a few months), taking into account our commitment to the twin virtues of philosophical rigour and readability. As a slightly late stocking stuffer, we offer you this rich, juicy and still mildly festive list of philosophy books which are both illuminating and enjoyable.The best books of 2012 | The Philosophers Magazine
Starting as early as the 1970s, some cognitive psychologists, philosophers, and linguists began to wonder whether meaning wasn’t something totally different from a language of thought [Call it Mentalese, whichtranslates words into actual concepts: a polar bear or speed limit, for instance]. They suggested that—instead of abstract symbols—meaning might really be something much more closely intertwined with our real experiences in the world, with the bodies that we have. As a self-conscious movement started to take form, it took on a name, embodiment, which started to stand for the idea that meaning might be something that isn’t distilled away from our bodily experiences but is instead tightly bound by them. For you, the word dog might have a deep and rich meaning that involves the ways you physically interact with dogs—how they look and smell and feel. But the meaning of polar bear will be totally different, because you likely don’t have those same experiences of direct interaction.See more of this excerpt in Scientific American, Embodied Cognition: Our Inner Imaginings of the World Around Us Make Us Who We Are [Excerpt]

Our “intuitions” are simply opinions: our philosophical theories are the same. Some are commonsensical, some are sophisticated; some are particular; some general; some are more firmly held, some less. But they are all opinions, and a reasonable goal for a philosopher is to bring them into equilibrium. Our common task it to find out what equilibria there are that can withstand examination, but it remains for each of us to come to rest at one or another of them…
David Lewis
Once the menu of well-worked out theories is before us, philosophy is a matter of opinion. Is that to say that there is no truth to be had? Or that the truth is of our own making, and different ones of us can make it differently? Not at all! If you say flatly that there is no god, and I say that there are countless gods but none of them are our worldmates, then it may be that neither of us is making any mistake of method. We may each be bringing our opinions to equilibrium in the most careful possible way, taking account of all the arguments, distinctions, and counterexamples. But one of us, at least, is making a mistake of fact. Which one is wrong depends on what there is (Collected Papers, Vol. 1, 1983: x-xi).
Sunday, 12 July, 1959: 9:55 A.M.An angry crow mocked me this morning. I couldn’t finish my croissant, and fled the café in despair.
The crow descended on the croissant, squawking fiercely. Perhaps this was its plan.
Perhaps there is no plan.
Think about it: after all, science is by far the best approach human beings have devised to learn about how the world works — and surely that sort of knowledge is necessary to make good decisions about how to live. Philosophy, on its part, is a way to reflect about our choices, our priorities, and in general why we do what we do. It seems to follow, then, that the smart thing to do is to learn from the best of what science and philosophy can tell us in order to make the most informed decisions we can in our lives. Aristotle (and Plato, and Socrates) would have approved.
“I went to the UN summit on sustainable development after getting involved in the whole… big oil protest… and I saw all of these people working very hard but seemingly at cross-purposes about how do we create a just society.” On a full two-hour episode of The Partially Examined Life Philosophy Podcast (which she claims was largely responsible for turning her on to philosophy), she describes how this political interest drove her to look at the foundations and histories of theories of justice, and eventually decide to go back to school to study philosophy, which she’s now doing in New Zealand between flights to the states to film TV spots such as her recent appearance on NBC’s Parks and Recreation.How Political Commitment Led Lucy Lawless (AKA Xena, the Warrior Princess) to Study Philosophy | Open Culture
Sorry, baby lovers. The latest research on the “Do babies have an innate moral compass?” question indicates that no, they do not. Rather, like a puppy or young chimp, babies enjoy watching bright objects bounce up and down. Right and wrong, good and evil, do not seem to enter the picture.Babies Aren’t So Moral After All, Unless We Engineer Them That Way
What I will do is identify and introduce half a dozen passages on elections in famous books on politics that every educated person, or serious citizen, would reasonably wish to be acquainted with.Are You Smarter Than a Freshman? | Hoover Institution
Michael Tye is the jumpin’ jack flashman of philosophy of mind, always updating his zap mind with rigorous brooding on the nature of phenomenal consciousness. To do this he has to consider a whole bunch of things – including inverted earths, whether swamp things have eyes, how chinese sounds to the chinese, the beliefs of fish, one eyed zombie caterpillars, camouflaged moths, orgasms, the planet Vulcan and the difference between Keith Richards hallucinating a tomatoe and him hallucinating a unicorn. He writes his books to catch his thoughts as they shoot on by. All in all, he’s a funky swell.Thinking fish & zombie caterpillars » 3:AM Magazine
According to the Educational Testing Service, which administers the GRE, the analytic writing section tests “critical thinking and analytical writing skills. It assesses [your] ability to articulate and support complex ideas, construct and evaluate arguments, and sustain a focused and coherent discussion.” Philosophy majors are also the best with regard to verbal ability, and the best of the liberal arts students at quantitative reasoning. Simply put, our students have the best all-around intellectual skills.On the benefits of a philosophy major « Pleas and Excuses:
Ursula Renz does strenuous brooding on Spinoza’s ethics in Klagenfurt and Zurich. The results of this won a major prize. But she thinks philosophy is largely its own reward and sometimes you worry that you’ll never work it out. She sees Spinoza as more radical than Descartes but breaks less. She thinks after reading Spinoza’s Ethics we will be wiser, freer and happier but she has doubts about philosophy as therapy. She is the jive sister of Spinoza studies.After Spinoza: wiser, freer, happier » 3:AM Magazine
Friday, September 28 from 3:00 to 4:00 in GH 316
Friday, October 27 from 3:00-4:00 in GH 316Simon Blackburn is a groovy humanist philosopher who sticks it to the Pope and thinks respect can’t be taken for granted. He has written many books so that people are clear that the citadel of conservativism is prey to the whispers of doubt. So he’s a tough-minded whisperer out to topple injustices and remind people that we’re all in the grip of some ideas from somewhere and someone for some reason somehow. So we’d better make sure we’re ok with it all. He doesn’t dumb-down but brings people up to philosophy, which makes him a jive jewell radical.Whisperer of doubt » 3:AM Magazine:
Although the GRE made significant revisions to the test this academic year, one fact remains: Physics and philosophy students still rocked the test. Physics majors tied for first in the math section, and philosophy students topped the verbal and writing sections.Buzz Blog
On Monday, Ben Bernanke wasn’t talking like a scientist. He was talking like a philosopher. “The ultimate purpose of economics, of course, is to understand and promote the enhancement of well-being,” he said. To a roomful of economists, he suggested that the measurements they were using, like gross domestic product and personal consumption expenditures, were inadequate to that understanding. “Aggregate statistics can sometimes mask important information,” he said. Translation: People are unhappy, and we don’t know exactly why. “We should see better and more direct measurements of economic well being,” he said, “the ultimate objective of our policy decision.” Translation: I know it’s hard to measure happiness. Start doing it, anyway.Bernanke to Economists: More Philosophy, Please
Teachers need to stop teaching to the test and adopt a more philosophical teaching style across the curriculum....Philosophical teaching will get students thinking for themselves again
Consciousness is the central factor of our lives. The only way I know I exist is because I'm conscious. I might be mistaken about who exactly I am -- for example, how attractive I am to the opposite sex -- but there's no doubt I have feelings of pain, pleasure, anger, of being a man, of waking up. Until recently, science has neglected to incorporate the fact of consciousness into its theories. If science wants a complete understanding of everything in the universe, it has to include consciousness.
The Nature of Consciousness: How the Internet Could Learn to Feel - Steve Paulson - The Atlantic
In her new book, The New Religious Intolerance: Overcoming the Politics of Fear in an Anxious Age (Harvard University Press, 2012), the internationally celebrated philosopher Martha Nussbaum argues that in the past decade there has been an upsurge in 'Islamophobia'. It culminated in the initial—but wrong—assumption that Muslims were responsible for the massacre of 77 people in Norway in July 2011. When the killer turned out to be an anti-Muslim zealot, Nussbaum argued that people needed to re-examine their attitudes based on fear. But in this extended interview, she also discusses the challenge that the radical fringe of Islam poses for traditional western views of tolerance.Martha Nussbaum: the new religious intolerance - Religion and Ethics Report - ABC Radio National
Richard Brown is a funkybodacious philosopher of consciousness and leader of the Shombie universe. He’s asked why 1+1 has to equal 2, presented a short argument proving that there is no God, shown what’s wrong with eating meat, discussed both the delayed choice quantum eraser and pain asymbolia whils’t he flies his freak flag to Alan Turing. He denies Skynet forced him to co-write Terminator and Philosophy: I’ll Be Back Therefore I Am but has never been known to sleep. He’s another renegade philosophical musical doo bee doo from the legendary NYC bands who brought you 8-bit fusion higher-order thoughts about vegan unicorn meat with experimental breakbeats. Jammin’.Read the interview.
Dr. Damon Horowitz is a philosopher and entrepreneur, exploring what is possible at the intersection of technology and the humanities. He discusses the value of a humanities Ph.D. in a world that is being continuously inundated with new technology, and how to apply the degree toward a successful career.
Socrates’ sentencing to death has modern-day implications, as the issues of freedom of speech are as resonant today, as they were 2,400 years ago, say the organizers of the mock re-trial.Not guilty: Socrates narrowly acquitted 2,400 years after death
...what about the oft-heard claim that philosophy, unlike science, makes no progress? As Bertrand Russell (himself no slouch at physics and mathematics) observed, philosophy aims at knowledge, and as soon as it obtains definite knowledge in a specific area, that area ceases to be called “philosophy.” And scientific progress gives philosophers more and more to do. Allow me to quote Nietzsche (although I know that will be considered by some to be in bad taste): “As the circle of science grows larger, it touches paradox at more places.” Physicists expand the circle, and philosophers help clear up the paradoxes. May both camps flourish.What Physics Learns From Philosophy - NYTimes.com